tag:blogger.com,1999:blog-5013339306349204192.post178053033675664970..comments2023-11-05T22:39:34.996+10:30Comments on Classic Theology New: Baptism and EmptinessWarren Huffahttp://www.blogger.com/profile/06641632471131333680noreply@blogger.comBlogger3125tag:blogger.com,1999:blog-5013339306349204192.post-29311147786160699142008-07-14T23:07:00.000+09:302008-07-14T23:07:00.000+09:30I like this. It isn't how I would word it but i li...I like this. It isn't how I would word it but i like it. I would want to talk more about us through baptism being bound to Jesus, whom himself was baptisted alongside the "sinner", that together this Sacrament we are bound and made one. So that then in Christ's actions upon the Cross we too are there and so through baptism we are put to death with Christ to be raised in Christ upon his return.Stephen James Bloorhttps://www.blogger.com/profile/13445573957846566091noreply@blogger.comtag:blogger.com,1999:blog-5013339306349204192.post-44366857481460972832008-07-06T22:33:00.000+09:302008-07-06T22:33:00.000+09:30Beautiful stuff indeed.Beautiful stuff indeed.Warren Huffahttps://www.blogger.com/profile/06641632471131333680noreply@blogger.comtag:blogger.com,1999:blog-5013339306349204192.post-10343924723407472302008-07-04T19:54:00.000+09:302008-07-04T19:54:00.000+09:30This a very good point. The Creed of St Athanasius...This a very good point. The Creed of St Athanasius for example (as I have noted I think on this blog before) talks of how humanity is drawn into the Godhead, not by the dragging down of the Godhead but by the taking up of the humanity..<BR/><I>One, not by conversion of the Godhead into flesh, but by taking of that manhood into God</I>Stephan Clarkhttps://www.blogger.com/profile/11194782441138561354noreply@blogger.com