Showing posts with label Jonah. Show all posts
Showing posts with label Jonah. Show all posts

Tuesday, 2 February 2021

Jonah, Resentment, Idolatry

There is a lot to say about the book of Jonah. After all, people write good commentaries on the book even though it is only a few pages long. The book begins with Jonah fleeing from God because God wants him to go to Nineveh and warn the city of impending destruction. He eventually goes to Nineveh after a short sojourn in the belly of the great fish, and calls the people to repentance. He doesn't try too hard. (See 3:3-4) But it works; the people repent, much to the chagrin of Jonah.  After the people of Nineveh repent and God relents from destroying the city, Jonah is displeased. He complains to God,

Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing." (4:2)

It's tough when you are the last one to repent. It's a bit lonely I suppose. The Ninevites repent, and even God relents, that is, changes God's mind, which is a kind of repentance. But Jonah can't relent in his judgmentalism. And he is angry.  So God tries to show him why God has relented. God brings a little bush up and then has it die. (4:6-8) Jonah is upset again, this time about the bush. And God says, in a way similar when Jonah was angry about Nineveh's escape from destruction, "Is it right for you to be angry about the bush?" (4:9, cf 4:4)

Idolatry is always hard to give up. That's why the 'idol' (see here) became an idol in the first place. Jonah has a set idea of God fuelled by his judgmentalism, anger, self-righteousness or similar. And not even God's enacted parable with the bush and explanation following, can change him. Well, actually, we don't know. The story ends without us knowing Jonah's response to God's explanation of God's mercy to the Ninevites. The book closes open-ended, functioning as an invitation to us to repent of hardness of heart, directed at others (and by implication ourselves). 

Saturday, 21 January 2012

Jonah and Self-Righteousness

In a recent message from Inward/Outward Anne Lamott is quoted, "You can safely assume you've created God in your own image when it turns out that God hates all the same people you do." Idolatry and hatred, and idolatry and hatred and self-righteousness work together. Girardian Reflections has some useful comments on tomorrow's readings from the RCL, in particular the thread running through the Jonah story and Jesus' call to repent and believe in the good news.  (Mk 1:15) Jonah, we remember, has fled from the presence of God because he knows God is a God of mercy (4:2) God has relented from judgement against the pagan, idolatrous Nineveh because the Ninevites repented. Jonah's idol is not so merciful. And Jonah would prefer to keep his idol rather than be at the service of the real God. But forced into reluctant service of God's mercy all Jonah can manage is a sulky child's half-hearted effort.

It is interesting to note that Jonah is the one who does not repent by the end of the story; the idolatrous Ninevites do repent. The Book of Jonah is warning us of the idolatry that refuses to allow God's mercy to go where God wishes it to go, and the wilful disobedience that refuses to be a messenger of this mercy. We can read the conflict between Jesus and his opponents in the light of the Book of Jonah. Jesus calls people to repent and believe in the good news of the kingdom, the kingdom of lost sheep, forgiving fathers, good Samaritans, etc. A call to repent of our idolatry that keeps us from embracing the mercy offered to us and spreading the word of that mercy to any who have the ears to listen.

The enemy of faith in the real God has always been idolatry.