God's Love (for you and everyone else) poured Into Your Heart and My Heart

Many have noticed that in the narratives of Jesus' resurrection appearances to his disciples, Jesus never says that, because he is risen, we also will rise. Jesus says this elsewhere (see, for example, John 11:25-26), as does St Paul. (See Romans 8:1; 1Corinthians 15:12-23) But the resurrection appearances in the Gospels are focused on mission. For instance, after appearing to his disciples and offering his peace to them, Jesus says to them, "As the Father has sent me, so I send you." (John 20:21) And at the conclusion of Matthew’s Gospel, Jesus commands his disciples to, "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you." (Matthew 28:19-20) 

We read of this mission in the Book of Acts, following a pattern repeated time and again. The Gospel of repentance and forgiveness is spread through face-to-face encounters. Not with an air of superiority, but in humility, requiring the evangelist to open their heart to their neighbour as the good news of God’s love is spread. 

 It is a beautiful culmination of the life, death and resurrection of Jesus. God sent the Son into the world to save the world. For no other reason than love. And through the love of God we see in the crucified Jesus, we are invited to fall in love with God. To let God’s love re-fashion our hearts and minds, so that we can know the height and depth of God’s love for us. That is part of what it means for us to have God's love poured into our hearts (through the Holy Spirit). The height, breadth, and depth of God's love for you poured into your heart. And with God's love for each of us in our hearts - refashioning who we are - we also have God's love for every other person poured into our hearts. And whatever else we do as we spread the good news of Jesus, all of it is based on us opening the door of our heart to our neighbour as we share with them (and live with them) God’s love for us all.

Falling in Love With God on Good Friday

When love meets sin, the cross is the result. But when love meets sin, the opportunity to fall in love is offered to us. This is why it isn’t so strange to say Good Friday. And not so strange for the cross (of Jesus) to become the symbol of God’s love. And for churches to have crosses in and on their buildings. The cross of Jesus is self-sacrificing love for us. There is no remainder. Jesus, out of love for us, endures the cross for our good. And because Jesus is a victim of what he saves us from – sin - we are loved at even this low point of crucifying the Son of God. Literally or metaphorically crucifying each other is a low point and does not earn anything but condemnation. But God’s love doesn’t just hold at this point; God seeks us out at our lowest point of failure and saves us. (We are saved by the death of Jesus, the low point of human sin.) 

 In John’s Gospel, the opposite of sin is faith. Faith that God so loved the world that he gave his only Son for us. Faith is how we fall in love. And when we fall in love with God because of the cross of Jesus, we are on the path of faith. Continuing down the path of faith will bring more to this initial falling in love (for example, hope), but what is added along the journey will never be contrary to the initial conversion to God’s love. To have faith in Jesus is to be overwhelmed with love. God’s love for us, a love that goes so far as to be sent into the world of sin and be cruelly tortured, crucified, and killed. To have faith is to know that we are loved as we are (even if it seems unbelievable), and to grow deeper into that knowledge and love. God loves you and has poured that love into your heart. Think about that. God’s love for you has been poured into your heart so that you might come to know the depth of God’s love for you. (Romans 5:5) And more than this, God gave the Son for us, as we are, so that we can become more than we are. And if there are times when that might seem unbelievable, and times you can’t see God’s love for you, then look to the cross. And fall in love with God’s love again. 

 Simultaneously, to have faith in God’s love crucified is also to see God’s love for all people. To fall in love with the cross is to be on a journey of opening our hearts in love toward others. God loves me and seeks me out even while still a sinner? Yes. This changes us. Being loved transforms the human heart. (See Ezekiel 36:26) To love God and Jesus is to love all those whom they love. As St John says: 

Beloved, since God loved us so much, we also ought to love one another. No one has seen God; if we love one another, God lives in us, and his love is perfected in us. (1John 4:11-12)

Maundy Thursday Love

 He loved his own who were in the world, and he loved them to the end. (John 13:1) 

 Jesus died for one reason, without remainder. He died ‘for us.” For no other reason. He loves God and us, and died out of love. Think of the washing of the feet at the Last Supper. Jesus washes the feet of the disciples – the action of a slave - not for his benefit but as an act of service, indicating in this symbolic action the meaning of his life, death, and resurrection. Jesus receives no personal benefit from the cross. It is a gift for us. But we shouldn’t misunderstand this. Often, when people do something without receiving any personal benefit, they are less committed than they would be if they had. That’s not Jesus. His death on the cross is entirely for our benefit, and he is utterly committed to this path. If, in some fictional world, Jesus were suddenly offered a personal benefit to go to the cross, there would be no unused commitment, love or heart in Jesus to put into carrying the cross to qualify to receive the benefit. Jesus is 100% committed in love for us and love for God when he goes to the cross. Jesus goes to the cross willingly as an expression of his love for God and us. The cross is love in crucified flesh. 

We see this time and again in the Gospels. His ministry is defined by love. Three in particular come to mind: love of God, love of neighbour, and love of enemies. He eats and drinks with outcasts (but anyone really), he forgives sins, heals the sick, raises the dead, brings freedom to the burdened. And at the Last Supper, Jesus says he is giving his blood to bring the New Covenant. (See Jeremiah 31:31-34) The New Covenant is for us. (Matthew 26:26-29) 

 And then on the cross, still giving his all for us, he says, “Father forgive them, they do not know what they are doing.” (Luke 23:34) And, finally, when his life is expired in love, “It is finished.” (John 19:30) Jesus gives everything out of love, even to the point of death on a cross. (Philippians 2:5-11) And this is the beautiful thing about self-giving love. What is our response? To give our lives to Christ, to him who died for us. As St Paul says,  

And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.” (2Corinthians 5:15) 

 And it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20)

The Death of Jesus (Mustard Seeds Poetry 3)

 Ann Nadge, a poet I know, has distilled some of the posts from this blog into poetry. She has used my words verbatim, captured the essence of the post, and moulded it into a poet's vision. This is the third of more to be published over the course of the year.

This poem consists of verbatim fragments from an original post on 31 March 2021.

 

 The Death of Jesus

At the last supper Jesus gives 

a portion of bread to his betrayer- 

Is this an act of forgiveness, 

an offering of his body? 

One can't help feel the poignancy 

the moment, Jesus' world collapsing 

and he offers the bread to Judas, 

makes his way to Gethsemane. 

 

He needs his friends as his world darkens. 

They fall asleep. 

 

"Take this cup from me ..." 

The God who has been responsive, silent. 

 

Where will this end? 

On the cross, with loud crying, lament, 

"My God, my God, why have you forsaken me?" 

I feel our common humanity- 

know something of anguish, suffering.

Let Us Love One Another: A Reflection on Love, Judgement, and Obedience (Part 1)

 Here is the first of three reflections used at Easter with a theme of love, judgement, and obedience. (Using John's Gospel as the prism to refract the light revealed to us in the cross and resurrection of Jesus.)

Maundy Thursday 

"Having loved his own who were in the world, he loved them to the end." (Jn 13:1)

 Jesus' walk to the cross wasn't a misjudgement on his part, or a miscalculation on the part of the Father, or the act of someone stuck between self-giving and self-flagellation. It wasn't the result of despair or frustration. The death of Jesus was the result of love. (Love on the part of Jesus - malignant violence on our part.) Jesus loved his own to the end. His death was for us and our good. 

 

And the death of Jesus was also because of his love for the Father. Jesus' love of the Father, shown in his obedience to the divine will, took him to the cross. (Jn 14:31; 15:9-10 ) But the cross was not only the result of Jesus' love of us and his love of the Father. The Father's love for the cosmos was the source of the Father's sending of the Son for our sake. ("For God so loved the world ..." Jn 3:16) And because of this constancy of love we know that God is love (1Jn 4:7-12, 16), the light of love. And although the darkness tried to overcome the light (Jn 1:5), we know that God is light in whom there is no darkness. (1Jn 1:5) 

 

Jesus symbolised his act of love and service on the cross in the washing of the disciples' feet at the Last Supper. Footwashing, the work of a slave, parallels the Son who emptied himself, taking the form of a humble slave, being obedient even to the point of death on the cross. (Phil 2:5-11)

 

But the footwashing is also about being washed by Jesus.  Peter could not conceive of his Teacher and Lord washing his feet. But it is because Jesus washes our feet/is crucified for us that he is our Lord and Teacher. (See Luke 23:35-38) And in this 'washing' we find the way to salvation. (Jn 6:68; 13:8; 14:6)

 

And our response? Jesus invites us into the constancy of the love of the Father and the Son through faith in him. (Jn 1:12; 11:25-26; 20:30-31) And we abide in this love of Father and Son through obedience to Jesus' command - to love one another. (Jn 13:34-35; 15:12-17) In this love we will know the Father's love, just as we will know the love of Jesus, the Son, and abide in their love. (Jn 14:21-24; 17:20-24) And with the presence of the Paraclete - another Advocate - within us, we will testify to the truth (of this constancy of love) and  receive all that the Father and the Son share. (Jn 16:13-15) And in this testimony we know the future: the glory of the love of Father and Son, abiding with us now, and eternally. (Jn 16:13) 

So let us love one another. To love one another is the master key to unlock the mystery of the cross and resurrection of Jesus. To love one another is the fruit of the cross and resurrection of Jesus. To love one another is to love Jesus and share in his love of the Father, and to enjoy their mutual presence of love in our lives. So, let us love one another.

Deeper Into Sin to be Freed (Mustard Seeds Poetry 2)

 

Ann Nadge, a poet I know, has distilled some of the posts from this blog into poetry. She has used my words verbatim, captured the essence of the post, and moulded it into a poet's vision. This is the second of more to be published over the course of the year.

This poem consists of verbatim fragments from an original post on 8 April, 2022.

 

Deeper Into Sin to be Freed

During Easter we are invited 

to 'walk' the path of the saviour- 

we read the story from Gethsemane 

to tomb in dramatic form; we take 

parts other than the role of Jesus. 

We walk the road from Gethsemane 

not out of guilt, an excuse 

to self-recriminate…. 

Nor do we grovel as we walk 

a religious version of a show-trial. 

Nor is the journey chastisement 

catharsis, some kind of pagan festival. 

 

Christians walk the Via Dolorosa 

as sinners in need of a saviour, 

to get off the see-saw, 

self-recrimination, criticism of others. 

Walking the way of the cross with the saviour 

brings with it freedom, 

because we are loved, 

that's the point of the Jesus thing – 

we don't have to hide from our sin. 

We don't have to be in the centre- 

we can let God be the centre 

and receive God's love and forgiveness, 

renewal and freedom.

Lent is a Season of Repentance

 Lent is the season of truth. And this through repentance. And by repentance I don't mean the human effort to clear the decks of the bad things we have done so we can have a relationship with God. That would mean that we don't need God when we are at our lowest. The Gospel is that we are saved at our lowest ebb. That's why it is grace and why it is freedom. But, if Lent is the season of repentance, does that mean we are spending six weeks finding misdemeanours to repent of? That's part of it, of course, but that sounds more like the work of private or congregational confession and absolution. So repentance is the confession, with a truly penitent heart, that "I did this."  But it is more also. Repentance includes digging down and recognising and acknowledging who we truly are. What we really are like. Deep down. In our fears. In our malice, in our egotism, etc. To be able to say, at the end of Lent, "So, I'm like this" is the goal. 

So repentance is also about who we are, not just what we did or didn't do. Perhaps even more about the who rather than the what. And in recognising who we are, we touch our deep need for God and who God is calling us to be. (There is a parallel here to sin as not just actions or omissions. Sin also refers to the distortions that live in me that need healing.) And, so, this is why Lent is about the truth. The truth about ourselves. (And remember, we do this with God's love and acceptance with us now, as we come to face the truth.) The one who God desires is you and me, as we actually are, not a fictionalized version. Let us reacquaint ourselves with our true self this Lent.